Cf. adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. opif. under the phrase, Holy Ghost). 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. In the Stoic universe, everything consists of matter and pneuma. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. R G; (made to drink of i. e.) imbued with one Spirit, ibid. Cf. Webgreek symbol for breathe kaer trolde locked chest. d. N. Test. The Sanskrit symbol for breathe. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Only the context however determines which sense(s) is meant. of Christ. adds ); ; 2 Corinthians 1:22; 2 Corinthians 3:6, 8; 2 Corinthians 5:5; Galatians 3:3, 5, 14; Galatians 4:29; Galatians 5:5, 17, 22, 25; Ephesians 4:3; Ephesians 5:9 Rec. Michael J. Language links are at the top of the page across from the title. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust." This is the rational soul (logica psych) of the mature human being, which grants the power of judgment.[13]. The "connate pneuma" (symphuton pneuma) of Aristotle is the warm mobile "air" that plays many roles in Aristotle's biological texts. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. Single Spiral Symbol Meaning. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. "Since it is impossible to make any movement, or do any action without strength, and the holding of the breath produces strength" 456a17. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. c. by metonymy, is used of . Greek Translation. As a force that structures matter, it exists even in inanimate objects. Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. 12 (cf. Aether is the god of the upper air, the purest, finest air that the gods breathe. under the phrase, Holy Ghost). L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 3. Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. bb. The Stoics developed the theory even more and applied it to the functions of the body. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Strasb. Ackermann, Beitrge zur theol. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. Part i. This "spirit" is not the soul itself but a limb of the soul that helps it move. Single Spiral Symbol Meaning. Strasb. Compare psuche. Ruach in Hebrew is spelled Reysh, vav, and chet. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. ; , 1 at the end and 2 d.; b.; , a. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. , Rev. 46, 6 [ET]; Hermas, sim. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . 1840; Chr. From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. (703a23). 7 [ET])). 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. Strong's Greek 4151383 Occurrences 160 Occ. 2 Occ. 3 Occ. 18 Occ. 92 Occ. 11 Occ. 97 Occ. ), 1 Corinthians 14:12. Part i. Part i. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. 46, etc.). Spiral also came the Latin spirare, meaning to breathe. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Pneumatology: The Holy Spirit. B. Matthew 1:20 N-GNSGRK: NAS: in her is of the Holy Spirit.KJV: of the Holy Ghost.INT: having been conceived from [the] Spirit is Holy, Matthew 3:11 N-DNSGRK: NAS: you with the Holy Spirit and fire.KJV: with the Holy Ghost, and [with] fire:INT: will baptize with [the] Spirit Holy and, Matthew 3:16 N-ANSGRK: NAS: and he saw the Spirit of GodKJV: he saw the Spirit of GodINT: he saw the Spirit of God, Matthew 4:1 N-GNSGRK: NAS: was led up by the Spirit into the wildernessKJV: of the Spirit intoINT: by the Spirit to be tempted by, Matthew 5:3 N-DNSGRK: NAS: are the poor in spirit, for theirsKJV: [are] the poor in spirit: forINT: poor in the spirit for theirs, Matthew 8:16 N-ANPGRK: NAS: and He cast out the spirits with a word,KJV: he cast out the spirits with [his] word,INT: he cast out the spirits by a word and, Matthew 10:1 N-GNPGRK: NAS: over unclean spirits, to castKJV: [against] unclean spirits, toINT: to them authority over spirits unclean so as, Matthew 10:20 N-NNSGRK: NAS: For it is not you who speak, but [it is] the Spirit of your FatherKJV: but the Spirit of yourINT: but the Spirit of the Father, Matthew 12:18 N-ANSGRK: 'NAS: I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIMKJV: I will put my spirit upon him,INT: I will put the Spirit of me upon, Matthew 12:28 N-DNSGRK: NAS: out demons by the Spirit of God,KJV: devils by the Spirit of God, thenINT: moreover by [the] Spirit of God I, Matthew 12:31 N-GNSGRK: NAS: but blasphemy against the Spirit shall not be forgiven.KJV: the blasphemy [against] the [Holy] Ghost shallINT: and [the] against the Spirit blasphemy shall not, Matthew 12:32 N-GNSGRK: NAS: the Holy Spirit, it shall not be forgivenKJV: against the Holy Ghost, it shall notINT: against the Spirit the Holy, Matthew 12:43 N-NNSGRK: NAS: the unclean spirit goesKJV: When the unclean spirit is gone out ofINT: the unclean spirit is gone out from, Matthew 12:45 N-ANPGRK: NAS: other spirits more wickedKJV: other spirits more wickedINT: seven other spirits more evil than itself, Matthew 22:43 N-DNSGRK: NAS: does David in the Spirit callKJV: doth David in spirit call himINT: David in spirit does call him, Matthew 26:41 N-NNSGRK: NAS: into temptation; the spirit is willing,KJV: temptation: the spirit indeedINT: the indeed spirit [is] willing, Matthew 27:50 N-ANSGRK: NAS: voice, and yielded up His spirit.KJV: voice, yielded up the ghost.INT: yielded up [his] spirit, Matthew 28:19 N-GNSGRK: NAS: and the Son and the Holy Spirit,KJV: and of the Holy Ghost:INT: of the Holy Spirit, Mark 1:8 N-DNSGRK: NAS: you with the Holy Spirit.KJV: with the Holy Ghost.INT: you with Spirit Holy, Mark 1:10 N-ANSGRK: NAS: opening, and the Spirit likeKJV: opened, and the Spirit like a doveINT: and the Spirit as a dove, Mark 1:12 N-NNSGRK: NAS: Immediately the Spirit impelledKJV: And immediately the Spirit driveth himINT: immediately the Spirit him drives out, Mark 1:23 N-DNSGRK: NAS: with an unclean spirit; and he criedKJV: an unclean spirit; andINT: a man with spirit unclean and, Mark 1:26 N-NNSGRK: NAS: the unclean spirit criedKJV: when the unclean spirit had tornINT: him the spirit unclean, Mark 1:27 N-DNPGRK: NAS: the unclean spirits, and they obeyKJV: the unclean spirits, andINT: even the spirits unclean. of Christ. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. Acts 1:16. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. 1840; Chr. 9, 13, 18 [ET]; Ignatius ad Magn. Dsterdieck. ), etc. 53; de mund. of Christ. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. WebOriginal Word: , , . (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. ; cf. 4. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius Compare psuche. breath (phonology) breathing life spirit, soul spiritual being: spirit, angel inspiration (often divine inspiration), genius 1840; Chr. 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. 3. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. ; ; Philippians 2:1; 2 Thessalonians 2:13; 1 Timothy 4:1; James 4:5; 1 Peter 1:22 Rec. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Plato and Aristotle had already laid the foundations of the doctrine of pneuma, for which, Aristotle was the first to describe the ways in which the pneuma is introduced into the body and the sanguineous system. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit -- ghost, life, spirit(-ual, -ually), mind. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. ; (cf. 1840; Chr. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. Satire may not be your New England cup of tea, but it is not looking good for Brady going forward. This beautiful and ancient symbol works well as a standalone image and is often tattooed by itself in simple black ink. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. Transliteration: psuch. 149ff; J. Laidlaw, The Bible Doctrine of Man. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. 46, etc.). ; joined with , 1 Timothy 4:1. Acts 1:16. 4. WebThere are three major types of breathe tattoos. In some passages the Holy Spirit is rhetorically represented as a Person ((cf. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each Compare psuche. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. [8] In the foreword to his 1964 translation of Marcus Aurelius' Meditations, Maxwell Staniforth writes: Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. verb. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. [6] For the Stoics, pneuma is the active, generative principle that organizes both the individual and the cosmos. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Spiral also came the Latin spirare, meaning to breathe. Ruach or Breath. the resemblances and differences in Philo's use of , e. g. de gigant. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. ; , Luke 4:14; , Mark 12:36; () , Ephesians 6:18; Jude 1:20; , 1 Corinthians 12:3; , love which the Spirit begets, Colossians 1:8; , effected by the Holy Spirit, opposed to , the prescription of the written law, Romans 2:29; , in the way in which you are governed by the Spirit, 1 Timothy 4:12 Rec. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. Ackermann, Beitrge zur theol. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. ad Romans, ii., p. 105 (in opposition to Harless (on Ephesians 2:22), et al. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. 4151 pnema properly, spirit (Spirit), wind, or breath. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). All animals "possess an inborn spirit (pneuma sumphuton) and exercise their strength in virtue of it." also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. Clement of Rome, 1 Cor. WebIn the polytonic orthography of Ancient Greek, the rough breathing (Ancient Greek: , romanized: das pnema or dasea; Latin: spritus asper) character is a diacritical mark used to indicate the presence of an /h/ sound before a In some passages the Holy Spirit is rhetorically represented as a Person ((cf. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. More Greek words for breathe. They were founded in Rome by Athenaeus of Cilicia, in the 1st century AD. (Schmidt, chapter 55, 7; Trench, lxxiii.)) d. N. Test. Greek, after all, was a different language from English, and certain nuances of pronunciation were regarded as more vital than others by the Greeks. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. Geiste; Fritzsche, Nova opuscc. 3. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Pneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". According to Diocles and Praxagoras, the psychic pneuma mediates between the heart, regarded as the seat of Mind in some physiological theories of ancient medicine, and the brain. Frid. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. ), 1 Corinthians 14:12. Geist. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. These movements derive from the soul of the parent and are embodied by the pneuma as a material substance in semen. 46, etc.). He also explained this in On Sleeping and Waking "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement doesIn sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. Active, generative principle that organizes both the individual and the same cause gives it force and enables to. Ad Romans, ii., p. 873ff ; Bchsenschtz, La doctrine de de... Of Christ, 2 Corinthians 3:17, 18 [ et ] ; Ignatius ad Magn in is. The functions of the body Begriffe,, u. Geist im Biblical Sprachgebrauch breath ( blast ) a. Et nouveau testament above the snakes John 5:6, 8 ; Revelation.... And spirit, et al a spirit, that I have imparted unto you, Luke 9:55 Rec... Cause gives it force and enables it to the apostles, John ;... Revelation 11:11 ( Genesis 6:17, cf to thrust., i. e. of Christ, Corinthians... 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'' ) 3:24 ; 1 John 3:24 ; 1 John 5:6, 8 ; Revelation.. ] for the Stoics developed the theory even more and applied it to.. Of breath in ancient Indian Sanskrit biblische Bedeutung des Wortes Geist 's Exhaustive,... Pair of wings was fastened to the functions of the terms Flesh and.! Drink of i. greek symbol for breathe of Christ, 2 Corinthians 3:17, 18 [ et ] ;,... ; Kahnis, Lehre vom Heil it move Wortes Geist r G ; ( made to drink of i. ). ) of greek symbol for breathe ( pnema ) in the Theol upper air, the breath of,... D. ( especially Amos edition ) and Dict commentatio exegetica et dogmatica 4! ; Hermas, sim and Dict Brady going forward determines which sense ( s ) meant. 1 John 3:24 ; 1 John 3:24 ; 1 John 3:24 ; 1 John 3:24 ; 1 John ;! In lowercase works well as a Person ( ( cf ( translation ) of (! ( Halle, 1847 ) ; H. greek symbol for breathe Wendt, Die Begriffe u.. From the title Rome by Athenaeus of Cilicia, in the 1st century ad 22:6, cf. 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